legal position of men who marry embezzlers

Oct 13, 2025 by pinkandtrash.com 36 views

The Evolving Legal Position of Men in Balinese Customary Inheritance Law: A Study of Supreme Court Decision Number 2991K/PDT/2015

Introduction

In the Balinese community, the concept of Nemenana marriage is a unique and complex aspect of their social and cultural heritage. This type of marriage involves a man marrying a woman from a family that has no male offspring, resulting in the man becoming part of the wife's family and, in many ways, losing his legal relations with his original family. This study aims to explore the legal position of men who marry embezzlers as heirs in the customary law of the Balinese community, with a focus on the Supreme Court Decision Number 2991K/PDT/2015.

The Patrilineal Inheritance System in Balinese Society

The Balinese people adhere to a patrilineal inheritance system, where male offspring are considered the primary successors in the family. In this tradition, the Putra (son) is seen as the sole heir, while women's rights are often ignored. However, with the advent of modern development and changes in education, there is a shift in norms that has the potential to influence the position of the law of men in the context of Nemenana marriage.

The Sociological Context of Nemenana Marriage

Nemenana marriage is carried out by families who do not have a son. In this case, a man who wants to marry the daughter of the family must be prepared to be "Pradana," which means he will lose his inheritance from his original family. This Pradana status results in the loss of legal rights to inheritance from biological parents, although socially, he is expected to participate in the responsibility of his new family. In this situation, marriage also reflects the traditions and local values that regulate the interaction of intergenerational and distribution of inheritance in Balinese society.

The Legal Position of Men in Customary Inheritance Law

Balinese customary inheritance law clearly states that boys have greater rights as heirs, so that the existence of men who carry out marriages gets a unique status in a legal position. In the analysis of the Supreme Court Decision Number 2991K/PDT/2015, it was explained that the man who married a woman with a system was not entitled to the inheritance of his family, but he was entitled to the wealth of the wife's family. This creates its own uniqueness in the family relationship and the arrangement of the distribution of assets.

The Development of Norms and Shifting Views

As the times change and education increases, the view of the community regarding the position of a person in marriage is developing. There is an awareness that this strict legal position is no longer relevant to the social changes that occur. Awareness that women's rights and gender justice should be considered, making norms in Balinese customary law need to be renewed. The Supreme Court's decision highlights how traditional norms can interact with modern understanding of justice and human rights.

The Impact of Education and Social Awareness

The increasing awareness of women's rights and gender justice has led to a shift in the way people view the position of men in marriage. With the development of education and social awareness, inheritance norms in Bali are expected to be increasingly inclusive and fair. This study highlights the need for a more nuanced understanding of the legal position of men in Balinese customary inheritance law, taking into account the changing social and cultural context.

Conclusion

The legal position of men who exercise marriages in the customs of the Balinese inheritance creates a complex dynamic between tradition and modernity. Although the patrilineal inheritance system places men in a position where the inheritance rights are lost when he is married, there is an increasing need to reconsider these norms. Research on cases such as Supreme Court Decision Number 2991K/PDT/2015 shows that in the midst of social change, customary law needs to adapt to reflect the principle of better justice and equality for all members of the community.

Recommendations

Based on this study, the following recommendations are made:

Review of Customary Inheritance Law: The Balinese customary inheritance law needs to be reviewed to ensure that it is fair and just for all members of the community.
Education and Awareness: Education and awareness programs need to be implemented to promote the importance of women's rights and gender justice in the Balinese community.
Adaptation of Customary Law: Customary law needs to be adapted to reflect the changing social and cultural context, ensuring that it is inclusive and fair for all members of the community.

By implementing these recommendations, the Balinese community can work towards creating a more just and equitable society, where the legal position of men in marriage is fair and respectful of women's rights and gender justice.
Frequently Asked Questions: The Legal Position of Men in Balinese Customary Inheritance Law

Q: What is Nemenana marriage?

A: Nemenana marriage is a unique concept in Balinese society where a man marries a woman from a family that has no male offspring. In this type of marriage, the man becomes part of the wife's family and loses his legal relations with his original family.

Q: What is the patrilineal inheritance system in Balinese society?

A: The patrilineal inheritance system is a traditional system in Balinese society where male offspring are considered the primary successors in the family. In this system, the son (Putra) is seen as the sole heir, while women's rights are often ignored.

Q: What is the Pradana status?

A: The Pradana status is a term used in Balinese society to describe a man who marries a woman from a family that has no male offspring. In this status, the man loses his inheritance from his original family and becomes part of the wife's family.

Q: What is the Supreme Court Decision Number 2991K/PDT/2015?

A: The Supreme Court Decision Number 2991K/PDT/2015 is a landmark decision that highlights the legal position of men who marry embezzlers as heirs in the customary law of the Balinese community. In this decision, it was explained that the man who married a woman with a system was not entitled to the inheritance of his family, but he was entitled to the wealth of the wife's family.

Q: What is the impact of education and social awareness on the legal position of men in Balinese customary inheritance law?

A: The increasing awareness of women's rights and gender justice has led to a shift in the way people view the position of men in marriage. With the development of education and social awareness, inheritance norms in Bali are expected to be increasingly inclusive and fair.

Q: What are the recommendations for the Balinese community to ensure that the legal position of men in marriage is fair and respectful of women's rights and gender justice?

A: The following recommendations are made:

Review of Customary Inheritance Law: The Balinese customary inheritance law needs to be reviewed to ensure that it is fair and just for all members of the community.
Education and Awareness: Education and awareness programs need to be implemented to promote the importance of women's rights and gender justice in the Balinese community.
Adaptation of Customary Law: Customary law needs to be adapted to reflect the changing social and cultural context, ensuring that it is inclusive and fair for all members of the community.

Q: What is the significance of this study?

A: This study highlights the need for a more nuanced understanding of the legal position of men in Balinese customary inheritance law, taking into account the changing social and cultural context. It also emphasizes the importance of education and social awareness in promoting women's rights and gender justice in the Balinese community.

Q: What are the implications of this study for the Balinese community?

A: The implications of this study are significant for the Balinese community, as it highlights the need for a more inclusive and fair customary law that respects the rights of all members of the community, particularly women. It also emphasizes the importance of education and social awareness in promoting women's rights and gender justice in the Balinese community.